Erotic song of songs bible

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Normally I post an entire chapter from a book of the bible, highlighting a few verses. In this post, I will highlight verses from all 8 chapters of the Song of Solomon aka the Song of Songs. Therefore, I will not post the entire text of all 8 chapters.

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Almost without exception, preachers promote the idea that the Song of Solomon is loaded with sexually erotic symbolism and allegory that extols the joys of monogamous marriage. The story goes, according to some preachers, that Solomon sees a girl, falls in love, takes her, has his way with her and she is entirely complicit with this erotic liaison. The language, these preachers argue, is allegorical so as to show some decorum about what is usually not often talked about: the act of sex between a husband and his bride.

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In part 1the guys discuss the first major question about this book: Is Song of Songs truly wisdom literature? Tim notes that there are multiple levels of interpretation. The most obvious one views Song of Songs as semi-erotic love poetry.

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The Song of Songs is unique within the Hebrew Bible: it shows no interest in Law or Covenant or the God of Israel, nor does it teach or explore wisdom like Proverbs or Ecclesiastes although it does have some affinities to wisdom literatureas the ascription to Solomon indicates ; instead, it celebrates sexual love, giving "the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy". In modern Judaism the Song is read on the Sabbath during the Passoverwhich marks the beginning of the grain harvest as well as commemorating the Exodus from Egypt. There is widespread consensus that, although the book has no plot, it does have what can be called a framework, as indicated by the links between its beginning and end.

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The Song of Songs known also as the Song of Solomon or Canticle of Canticles is an ancient Hebrew text of uncertain date; some scholars trace its origins to BCE, while others argue for a composition as late as the Hellenistic period, around the third century BCE. Its traditional attribution to Solomon is almost certainly apocryphal: its author may have been a court poet or a commoner, a man or a woman, one person or several. Yet the sexy interpretation is now the dominant one among critics, as it has long been the intuition of the common reader.

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Yeah, we know. You can read Song of Songs with your parents and it won't lead to too much blushing. But what's behind all those intense metaphors?

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Here is a book of the Bible which is among the least studied and the most emotionally controversial. It's a book with only verses and Hebrew words, 1 yet it is among the most difficult and mysterious books in the entire Bible. It's a book about lovemaking from an author who had wives and concubines women who took his heart away from the Lord.

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A listlessness infects our existence. Betraying a marriage often is more exciting than honoring its commitment. Watching a movie together passes as a shared romantic experience. The backlash to my assertion that intense desire is not just necessary by holy has been ferocious, and might just have touched a nerve.

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The way that The Message relays it, though, there is definitely the sense of pursuit, of yearning desire for union. The Song of Solomon is nothing, really, but a poem about extravagant lovemaking, male and female oral sex, yearning and searching and hiding and finding, all between two unmarried people, one dark-skinned, and one light. Your cheeks are comely with ornaments, your neck with strings of jewels.

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In a series of subtly articulated scenes, the two meet in an idealized landscape of fertility and abundance a kind of Eden where they discover the pleasures of love. The passage from innocence to experience is a subject of the Eden story, too, but there the loss of innocence is fraught with consequences. The Song looks at the same border-crossing and sees only the joy of discovery.

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